This passage sums up what we try to communicate with our furniture.
By denying spirit and truth to the non-human Creation, modern proponents of religion have legitimized a form of blasphemy without which the nature-and culture-destroying machinery of the industrial economy could not have been built-that is, they have legitimized bad work.
Good human work honors God’s work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses neither tool nor material that it does not respect and that it does not love. It honors nature as a great mystery and power, as an indispensable teacher, and as the inescapable judge of all work of human hands. It does not dissociate life and work, or pleasure and work, or love and work, or usefulness and beauty. To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. This is blasphemy: to make shoddy work of the work of God. But such blasphemy is not possible when the entire Creation is understood as holy and when the works of God are understood as embodying and thus revealing his Spirit.
Wendell Berry. “ChristianitY and tbe Survival of Creation. ” Pantheon Books, 1992-3.
In the Bible we find none of the industrialist’s contempt or hatred for nature. We find, instead, a poetry of awe and reverence and profound cherishing, as in [the] verses from Moses’ valedictory blessing of the twelve tribes:
And of Joseph he said: ‘Blessed of the LORD is his land, With the precious things of heaven, with the dew, And the deep lying beneath, With the precious fruits of the sun, With the precious produce of the months, With the best things of the ancient mountains, With the precious things of the everlasting hills, With the precious things of the earth and its fullness, And the favor of Him who dwelt in the [burning] bush (Deut. 33:13-16, NKJV).